Tag: Alice A. Bailey

Alice A. Bailey on the Moon Chain

There is this concept of a “moon chain” in the writing of Alice A. Bailey that I think is fairly unique to her writings (or of Djwhal Khul). Apparently a “moon chain” is “the cycle of evolution preceding ours” (see very last quote below).

Joseph J. Dewey, author and longtime student of the AAB writings, has an interesting comment on this:

Technically all of us are aliens. None of us originated here on planet Earth. Each one of us are immortal beings and came from an eternal source where all that exists is an eternal present. We have passed in and out of many systems of creation but as far as the system of creation goes most of the people here are native to planet Earth or the Moon Chain. -Joseph J. Dewey, Questions

Quotes below for “moon chain” in the AAB writings:

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Alice A. Bailey on the Atomic Bomb

Not every modern student of Alice A. Bailey’s writings may be aware of what she said about the atomic bomb (still a very new thing at that time). I think she had some positive views on both the atomic bomb and atomic energy – she wrote “the wise, controlled use of the results of this scientific adventure…” The “scientific adventure” of course was the discovery of both uses of the atom, one destructive and one constructive (electrical power for example).

I will do a post later on her specific writings on atomic energy that may not be included here. As to the bomb she (or DK) envisioned it coming under the control of the United Nations to be used to deter aggression. Of course we know that never happened.

Author and long-time student of the AAB writings Joseph J. Dewey found a unique correspondence in the exploding of the first atomic bombs seeing it as the  The Sign of the Son of Man quoting this verse from the New Testament:

“Immediately after the tribulation of those days shall the sun be darkened (or “obscure”) , and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.” (Matthew 24:29)

He writes:

The key to the meaning of the verse is in the Greek word for “heaven” which is OURANOS. The element Uranium was named after this. For proof one merely has to check any good dictionary and it will trace Uranium to OURANOS.

And:

The splitting of the atom and the releasing of the pure energy of Spirit is a perfect correspondence to the resurrection of Christ. The life force of the atom was released to enter the way of higher evolution just as the tomb of the Christ burst opened and released the Son of God. The splitting of the tomb of material matter is the one sure sign that the Son of man is the Son of God, and the knowledge given to man to split the tomb of the atom is the greatest scientific revelation given to man to date. It is a sign that we are not far from overcoming death as Christ did.

Joseph J. Dewey, The Sign of the Son of Man, The Gathering of Lights (available on Amazon for Kindle)

Below are quotes from the writings of AAB:

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Alice A. Bailey on Krishnamurti

Who was Krishnamurti, and what did Alice A. Bailey (AAB) have to say about him? First a little bit about Jiddu Krishnamurti from Wikipedia:

Jiddu Krishnamurti  (12 May 1895 – 17 February 1986) was an Indian philosopher, speaker and writer. In his early life he was groomed to be the new World Teacher but later rejected this mantle and withdrew from the Theosophy organization behind it. His subject matter included psychological revolution, the nature of mind, meditation, inquiry, human relationships, and bringing about radical change in society. He constantly stressed the need for a revolution in the psyche of every human being and emphasised that such revolution cannot be brought about by any external entity, be it religious, political, or social.

Krishnamurti was born in British India. In early adolescence he had a chance encounter with prominent occultist and theosophist Charles Webster Leadbeater in the grounds of the Theosophical Society headquarters at Adyar in Madras. He was subsequently raised under the tutelage of Annie Besant and Leadbeater, leaders of the Society at the time, who believed him to be a ‘vehicle’ for an expected World Teacher. As a young man, he disavowed this idea and dissolved the Order of the Star in the East, an organisation that had been established to support it.

He said he had no allegiance to any nationality, caste, religion, or philosophy, and spent the rest of his life travelling the world, speaking to large and small groups and individuals. Many of his talks and discussions were published as transcripts; among them The First and Last Freedom, and The Only Revolution, and also several diaries were published, including Krishnamurti’s Notebook. His last public talk was in Madras, India, in January 1986, a month before his death at his home in Ojai, California.

Krishnamurti’s teachings have had an influence on the thoughts of several notable public figures, including Kahlil Gibran, Aldous Huxley, Henry Miller, Bruce Lee, Jackson Pollock, Philip Guston, David Bohm, Joseph Campbell, Beatrice Wood, Deepak Chopra, Indira Gandhi, and Eckhart Tolle.

Apparently some in the Theosophical Society had big plans for Krishnamurti but he chose not to take that route. It looks like AAB’s comments here largely concern that incident. Below are the three places in the writings of AAB where he is mentioned by name:

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